Monday, August 29, 2011

Eid-Ul-Fitr Mubarak

Hi all,

              
  





May the blessings of Allah fill your life with happiness and open all the doors of success now and always. 
Eid Mubarak

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Eid Message by  Imam Zia Shaikh

 
      
(Imam Zia ul Haque Sheikh was born in Azad Kashmir, and at the age of four he migrated to England with his parents. He attended regular schools until the age of thirteen, when he enrolled in a full time Islamic school.
He memorized the Quran, and at the age of sixteen, he started an Islamic Theology course, which consisted of Arabic Syntax, Etymology and Grammar, Logic, Quranic Exegesis, Hadith Exegesis, Comparative Religions, Islamic Jurisprudence of the four main schools of thought, Foundations of Jurisprudence, Quran and Hadith, and other subjects. After extensive studying for approximately twelve years, he graduated in 1994 with a Masters in Islamic Theology. He has completed his PhD thesis with the Graduate Theological Foundation.)

Mawla ya salli wa sallim with lyrics and translation





  

world Life compared







                     

Sadaqat-ul-Fitr



[Sahih Bukhari : Volume 2, Book 25 Zakat ul Fitr, Number 579]
Narrated Ibn Umar (Radi Allah Anhu) Allah's Apostle (sal-allahu-alleihi-wasallam) enjoined the payment of one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the 'Id prayer. (One Sa' = 3 Kilograms approx.)


[ Sahih Muslim : Book 5 Kitab Al-Zakat, Number 2153]

Abdullah bin Umar (Radi Allah Anhu) reported that the Messenger of Allah (sal-allahu-alleihi-wasallam) prescribed Zakat-ul-Fitr of Ramadan one sa' of dates or one sa' of barley for every individual among the Muslims (whether) free man or slave, male or female, young or old.


[Sahih Bukhari : Volume 2, Book 25 Zakat ul Fitr, Number 588]

Narrated Ibn 'Umar (Radi Allah Anhu): Allah's Apostle (sal-allahu-alleihi-wasallam) has made Sadaqatul-Fitr obligatory, (and it was), either one Sa' of barley or one Sa' of dates (and its payment was obligatory) on young and old people, and on free men as well as on slaves.


[Sahih Muslim : Book 5 Kitab Al-Zakat, Number 2159]

Ibn 'Umar
(Radi Allah Anhu) reported that the Messenger of Allah (sal-allahu-alleihi-wasallam) ordered that the Sadaqat-ul-Fitr should be paid before the people go out for prayer.

[Sahih Bukhari : Volume 2, Book 25 Zakat ul Fitr, Number 585]

Narrated Ibn 'Umar (Radi Allah Anhu): The Prophet (sal-allahu-alleihi-wasallam) ordered the people to pay Zakat-ul-Fitr before going to the 'Id prayer.

[Sahih Bukhari : Volume 2, Book 25 Zakat ul Fitr, Number 587]

Narrated Nafi': Ibn 'Umar (Radi Allah Anhu) said, "The Prophet (sal-allahu-alleihi-wasallam) made incumbent on every male or female, free man or slave, the payment of one Sa' of dates or barley as Sadaqat-ul-Fitr (or said Sadaqa-Ramadan)." The people then substituted half Sa' of wheat for that. Ibn 'Umar used to give dates (as Sadaqat-ulFitr). Once there was scarcity of dates in Medina and Ibn 'Umar gave barley. 'And Ibn 'Umar used to give Sadaqat-ul-Fitr for every young and old person. He even used to give on behalf of my children. Ibn 'Umar used to give Sadaqatul-Fitr to those who had been officially appointed for its collection. People used to give Sadaqat-ul-Fitr (even) a day or two before the 'Id.

Mera Dil Badal Dai - Junaid Jamshed Naat

Mera Dil Badal Dai   Naat



      

Rakho Roje Raho.. my favorite video





Sunday, August 28, 2011

STORY of The KINDEST MAN






In Makkah, the people loved and respected Muhammad (pbuh) and treated him kindly. When Allah gave him revelation and made him a prophet, the people turned against him and would try to harm him. This was because Muhammad told them to worship only Allah and they wanted to worship their stone idols.

There was an old woman who would collect thorns and twigs. She would wait until Muhammad (pbuh) was coming and she then threw them in the way hoping that Muhammad (pbuh) would step on them and get hurt. She would collect these thorns everyday and wait for Muhammad (pbuh) to arrive.

One day, the prophet (pbuh) was passing by and saw that the old woman had not thrown down the thorns on the road. He was worried for the old lady and asked some people where she was. They told him that the old woman was very ill and too sick to leave her bed.

The Prophet (pbuh) was very concerned for the old lady and went to visit her. When he went to her house, he spoke to her in a respectful and kind manner. He spoke to her politely and said some kind words before he left her house.

The woman was very surprised to meet such a respectful man. She felt ashamed that she had been so cruel to him over all this time. She decided that Muhammad (pbuh) was not a bad person like people had told her but was a kind and honest gentleman. From that day on she never tried to hurt the prophet (pbuh) in any way.

Friday, August 26, 2011

QURAN PAK ME KITNE PAIGHAMBR KA ZIKR UNKE NAAM SE HE?


QURAN PAK ME KITNE PAIGHAMBR KA ZIKR UNKE NAAM SE HE?
1 - Adam A S
2 - Idris (Enoch) A S
3 - Nuh (Noah) A S
4- Hud A S
5- Saleh A S
6- Ibrahim (Abraham) A S
7- Isma'il (Ishmael) A S
8- Ishaq (Isaac) A S
9- Lut (Lot)A S
10- Ya'qub (Jacob)A S
11- Yousef (Joseph)A S
12- Shu'aib A S
13- Ayyub (Job)A S
14 Musa (Moses)A S
15- Harun (Aaron)A S
16-Dhu'l-kifl (Ezekiel)A S
17- Dawud (David)A S
18- Sulaiman (Solomon)A S
19-Ilias (Elias)A S
20- Al-Yasa (Elisha)A S
21-Yunus (Jonah)A S
22- Zakariyya (Zechariah)A S
23- Yahya (John)A S
24- 'Isa (Jesus)A S
25- AAP MOHAMMAD S A W

Wednesday, August 24, 2011

12 Things to Avoid during Ramadan

Dr. Zakir Naik gives some tips and advice for the month of Ramadan!

12 Things to Avoid during Ramadan

1. Dont sleep during the day and pray all night. By doing this you are converting the day into night and the night into day, which is not the purpose of fasting.


2. Avoid being lazy and inactive during the day.
 

3. Dont waste time playing games during the day. Rather, please Allah by increasing in your worship of him..
 

4. Avoid having Iftar parties. Ramadan wasnt meant to be a food extravaganza.
 

5. Dont ask your wife to spend Ramadan in the Kitchen. Eat something light and quick - she isnt Biryani woman.
 

6. Spend the last 10 days worshipping Allah rather than trying to prepare for Eid! A day that is better than a thousand months is in these last 10 days. You can't afford to miss this.
 

7. Dont stay awake the full night. Your body has a right over you, and when it wants rest, then rest.
 

8. Avoid excessive socialising after Taraweeh
 

9. Avoid shopping a lot in Ramadhaan.
 

10. Dont eat the full night.
 

11. Dont loiter around at night rather than worshipping Allah.
 

12. Eid doesnt require loads of preparation. Dont fall into this trap! Keep it simple, and it will be blessed.

Thursday, August 11, 2011

Best Times to make Dua (Supplication)!


There are certain times dua (supplication) is more likely to be accepted by Allah (SWT) as mentioned by Prophet (SAW). These times are as follows:
 
1. The Last Third Of The Night
Abu Hurairah (RA) narrated that Allah’s Messenger (SAW) said:
‘In the last third of every night our Rabb (Cherisher and Sustainer) (Allah (SWT)) descends to the lowermost heaven and says; “Who is calling Me, so that I may answer him? Who is asking Me so that may I grant him? Who is seeking forgiveness from Me so that I may forgive him?.”‘ [Sahih al-Bukhari, Hadith Qudsi]
Amr ibn Absah narrated that the Prophet said:
‘The closest any worshipper can be to His Lord is during the last part of the night, so if you can be amongst those who remember Allah at that time, then do so.’[at-Tirmidhi, an-Nasa'i, al-Hakim - Sahih]
2. Late at night
When people are sleeping and busy with worldly pleasures Allah (SWT) gives the believers an opportunity, or an answer hour if they can fight sleep and invoke Allah (SWT) for whatever they need. The Prophet (SAW) said:
‘There is at night an hour, no Muslim happens to be asking Allah any matter of this world or the Hereafter, except that he will be given it, and this (occurs) every night.’
[Muslim #757]
3. Between Adhan and Iqamah
Anas (RA) narrated that Allah’s Messenger (SAW) said:
‘A supplication made between the Adhan and Iqama is not rejected.’
[Ahmad, abu Dawud #521, at-Tirmidhi #212, Sahih al-Jami #3408, an-Nasai and Ibn Hibban graded it sahih (sound)]
4. An Hour On Friday
Narrated Abu Hurairah (RA): Allah’s Messenger (SAW) talked about Friday and said:
‘There is an hour on Friday and if a Muslim gets it while offering Salat (prayer) and asks something from Allah (SWT), then Allah (SWT) will definitely meet his demand.’ And he (the Prophet (SAW) pointed out the shortness of that particular time with his hands.[Sahih al-Bukhari]

Some have said that this hour is from the time the Imam (prayer’s leader) enters the mosque on Friday’s prayer until the prayer is over (ie between the two khutbahs), whereas others have said that it is the last hour of the day (ie after the Asr prayer until the Maghrib prayer).
5. While Drinking Zamzam Water
Jaber (RA) narrated that Allah’s Messenger (SAW) said:
‘Zamzam water is for what it is drunk for.’ [Ahmad 3: 357 and Ibn Majah #3062].
This means that when you drink Zamzam water you may ask Allah (SWT) for anything you like to gain or benefit from this water such as healing from illness…. etc.
6. While Prostrating
Abu Hurairah (RA) narrated that Allah’s Messenger (SAW), said:
‘The nearest a slave can be to his Lord is when he is prostrating, so invoke (supplicate) Allah (SWT) much in it. [Muslim, abu Dawud, an-Nasa'i and others, Sahih al-Jami #1175]
When a Muslim is in his Salat (prayer) he is facing Allah (SWT) and when he prostrates he is the nearest he can be to Allah (SWT) so it is best to invoke Allah (SWT) at this time. It is said that while in prostration, one should not ask for worldy needs (ie a nice car, a new job, etc), but for the Hereafter.
7. When Waking Up at Night
Narrated Ubada Bin As-Samit that Allah’s Messenger (SAW) said:
‘Whomever wakes up at night and says La ilaha illallahu wahdahu la shrika lahu lahulmulku, wa lahul hamdu, wa huwa ala kulli shai’in qadir. Alhamdu lillahi, wa subhanallahi wa la ilaha illallahu, wallah akbir, wa la hawla wala quwata illa billah (none has the right to be worshipped but Allah (SWT) He is the only one who has no partners. His is the kingdom and all the praises are for Allah (SWT) All the glories are for Allah (SWT) And none has the right to be worshipped but Allah (SWT) and Allah (SWT) is the most Great and there is neither might nor power except with Allah (SWT) and then says, Allahumma ighfir li (O Allah! Forgive me) or invokes Allah (SWT), he will be responded to and if he makes ablution and performs Salat (prayer), his Salat (prayer) will be accepted. [Sahih al-Bukhari]
8. At The End Of The Obligatory Salat:
Narrated Abu Omamah (RA): that Allah’s Messenger (SAW) was asked, O Messenger of Allah, which supplication is heard (by Allah (SWT), he said the end of the night and at the end of the obligatory Salat (prayer) [at-Tirmidhi]. This time is after saying ‘At-tahyat’ , and before making Tasleem (finishing prayer)
9. The Night Of ‘Qadr’ (Decree)
This night is the greatest night of the year. This is the night which the almighty Allah (SWT) said about it, “The night of Al-Qadar (Decree) is better than a thousand months.” [Surah al-Qadr, 97: 3]
The Night of Decree is one of the odd nights of the last ten nights of the blessed month of Ramadan. The angels descend down to the earth, and the earth is overwhelmed with peace and serenity until the break of dawn and when he doors of Paradise are opened, the worshipper is encouraged to turn to Allah to ask for his needs for this world and the Hereafter.
10. During The Rain
Narrated Sahel Ibn Sa’ad (RA): that the Messenger of Allah (SAW) said: ‘Two will not be rejected, Supplication when the Adhan (call of prayer) is being called, and at the time of the rain’. [Al-Hakim 2: 114, and Abu Dawud #2540, ibn Majah]
‘Seek the response to your du’as when the armies meet, and the prayer is called, and when rain falls’ [reported by Imam al-Shafi' in al-Umm, al-Sahihah #1469]. The time of the rain is a time of mercy from Allah (SWT) so, one should take advantage of this time when Allah (SWT) is having mercy on His slaves.
11. At the Adhan
‘Seek the response to your du’as when the armies meet, and the prayer is called, and when rain falls’ [reported by Imam al-Shafi' in al-Umm, al-Sahihah #1469]
In another hadith; ‘When the prayer is called, the doors of the skies are opened, and the du’a is answered’ [al-Tayalisi in his Musnad #2106, al-Sahihah #1413]
12. The One Who Is Suffering Injustice and Opression
The Messenger of Allah (SAW) said to Mua’ad Ibn Jabal (RA), ‘Beware of the supplication of the unjustly treated, because there is no shelter or veil between it (the supplication of the one who is suffering injustice) and Allah (SWT)’ [Sahih Al-Bukhari and Muslim]
The prophet (SAW) declared, ‘Three men whose dua is never rejected (by Allah) are: the fasting person until he breaks his fast (in another narration, when he breaks fast), the just ruler and the one who is oppressed.’[Ahmad, at-Tirmidhi - Hasan]
In another hadith; The Prophet (SAW) declared: ‘Three du’as are surely answered: The du’a of the oppressed, the du’a of the traveler, and the du’a of the father/mother (upon their child)’. The One who is suffering injustice is heard by Allah (SWT) when he invokes Allah (SWT) to retain his rights from the unjust one or oppressor. Allah (SWT) has sworn to help the one who is suffering from injustice sooner or later as the Messenger of Allah (SAW) said.
13. The Traveler
The Messenger of Allah (SAW) said; Three supplications will not be rejected (by Allah (SWT)), the supplication of the parent for his child, the supplication of the one who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi - Sahih]
During travel supplication is heard by Allah (SWT) if the trip is for a good reason, but if the trip is for a bad intention or to perform illegal things (making sins) this will not apply to it.
14. The Parent’s Supplication for their Child
The Messenger of Allah (SAW) said; Three supplications will not be rejected (by Allah (SWT)), the supplication of the parent for his child, the supplication of the one who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi - Sahih]
15. Dua after praising Allah and giving salat on the Prophet (SAW) in the tashahhud at the end of salat.
Narrated Faddalah ibn Ubayd (RA): that the Messenger of Allah (SAW) said: ‘When anyone of you makes du’a, let him start by glorifying his Lord and praising Him, then let him send blessings upon the Prophet (SAW), then let him pray for whatever he wants’
[abu Dawud #1481, at-Tirmidhi #3477]
In another hadith; Baqiy ibn Mukhallid (RA) narrated that that the Messenger of Allah (SAW) said: ‘Every du’a is not responded to until one sends blessings upon the Prophet (SAW)’ [al-Bayhaqi]
In another hadith; Umar (RA) narrated that the Prophet (SAW) said: ‘Du’a is detained between the heavens and the earth and no part of it is taken up until you send blessings upon your Prophet (SAW)’ [at-Tirmidhi #486]
After a person has finished his tashahhud and before saying the ’salam’, supplication at this time is one likely to be responded to.
Ibn Mas’ud narrates: I was once praying, and the Prophet (SAW), Abu Bakr and Umar (were all present). When I sat down (in the final tashahhud), I praised Allah, then sent salams on the Prophet, then started praying for myself. At this, the Prophet (SAW) said:
‘Ask, and you shall be given it! Ask, and you shall be given it!’ [at-Tirmidhi #593 - hasan, Mishkat al-Misbah #931]
16. The dua of a Muslim for his absent brother or sister Muslim stemming from the heart.
The prophet (SAW) said:
‘There is no believing servant who supplicates for his brother in his absence where the angels do not say, ‘the same be for you” [Muslim]
17. Dua on the Day of Arafat
The Messenger of Allah (SAW) said: ‘The best supplication is the supplication on the day of Arafat’. [at-Tirmidhi and Malik]
The day of Arafat is the essence and pinnacle of Hajj. On this great and momentous day, millions of worshippers gather together on one plain, from every corner of the world, with only one purpose in mind – to respone to the call of their Creator. During this auspicious day, Allah does not refuse the requests of His worshippers.
18. Dua during the month of Ramadan
Ramadan is month full of many blessings, thus the du’a of Ramadan is a blessed one. This can be inferred from the Prophet (SAW) saying: ‘When Ramadan comes, the Doors of Mercy (another narration says Paradise) are opened, and the doors of Hell are closed, and the Shaitans are locked up’ Thus, it is clear that du’a during Ramadan has a greater chance of being accepted, as the Gates of Paradise and Mercy are opened. [Sahih al-Bukhari #1899, Muslim #1079 and others]
19. Dua when the Armies meet
When the Muslim is facing the enemy in battle, at this critical period, the du’a of a worshipper is accepted.
Sahl ibn Sa’d (RA) narrtaed the the Prophet (SAW) said: ‘Two duas are never rejected, or rarely rejected: the du’a during the call for prayer, and the du’a during the clamity when the two armies attack each other’ [Abu Dawud #2540, ibn Majah, al-Hakim]
20. When Muslims gather for the purpose of invoking and remembering Allah (Dhikrullah).
The Prophet (SAW) said: If a group of people sit together remembering Allah, the angels will circle them, mercy will shroud them, peace will descend onto them and Allah will remember them among those with Him. [Muslim]
21. First Ten days of Dhul-Hijjah
The Prophet (SAW) said: ‘There are no days during which good deeds are more beloved to Allah than during these ten days’
[Sahih al-Bukhai #969 and others]
22. Dua when the heart reaches out to Allah and is ready to be totally sincere
23. At Midnight
Abu Umamah (RA) said, the Prophet (SAW) was questioned; ‘Which du’a is heard (by Allah)?’ He answered, ‘At midnight and at the end of every obligatory prayer.’ [at-Tirmidhi - Hasan]
25. Dua of people after the death of a person
In a long hadith, Umm Salamah (RA) narrated that the Prophet (SAW) said, when Abu Salamah had just passed away, and had closed his eyes, ‘Do not ask for yourselves anything but good, for the angels will say ‘Ameen’ to all that you ask for. O Allah, forgive Abu Salamah, and raise his ranks among those who are guided.’ [Muslim, abu Dawud, Ahmad]
26. Dua of the one fasting until he breaks his fast.
The Messenger of Allah (SAW) said; Three supplications will not be rejected (by Allah (SWT)), the supplication of the parent for his child, the supplication of the one who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi - Sahih]
27. Dua of the one fasting at the time of breaking fast
The prophet (SAW) declared, ‘Three men whose dua is never rejected (by Allah) are: when a fasting person breaks fast (in another narration, the fasting person until he breaks his fast), the just ruler and the one who is oppressed.’[Ahmad, at-Tirmidhi - Hasan]
29. Dua of a just Ruler
The prophet (SAW) declared, ‘Three men whose dua is never rejected (by Allah) are: the fasting person until he breaks his fast (in another narration, when he breaks fast), the just ruler and the one who is oppressed.’[Ahmad, at-Tirmidhi - Hasan]
30. Dua of a son or daughter obedient to his or her parents
It is well known in the story narrated in hadith os three men who were trapped by a huge stone in a cave. One of them who was kind to kis parents asked Allah to remove the stone, and his du’a was answered. [Sahih al-Bukhari 3:36 #472]

31. Dua immediately after wudu
Umar ibn Al-Khattab reported that the Prophet (SAW) said:
‘There is not one of you that makes wudu, and does it perfectly, then says: I testify that there is no diety worthy of worship except Allah. he is Alone, having no partners. And I bear witness that Muhammad is His slave and messenger’, except that the eight gates of Paradise are opened for him, and he can enter into it through whichever one he pleases’ [Muslim #234, abu Dawud #162, Ahmad, an-Nasa'i]
Saying what has been mentioned in the hadith that is directly related to it (ablution)

32. Dua after stoning the Jamarat at Hajj
The stoning of the small Shaitan (jamrat sugra), or the middle Shaitan (jamrat wusta) pillars during Hajj. It is narrated that the Prophet (SAW) would stone the small Jamarah (one of the three pillars that is stoned in the last days of Hajj), then face the qiblah, raise his hands, and make du’a for a long time. He would then stone the middle Jamarah and do the same. When he stoned the large Jamarah, he would depart without making any du’a. [Sahih al-Bukhari #1753 and others]
33. At the Crowing of a Rooster
Abu Hurairah (RA) narrated that the Prophet (SAW) said:
‘When you hear a rooster crowing, then ask Allah for His bounties, for it has seen an angel, and when you hear a donkey braying, then seek refuge in Allah from Shaitan, for it has seen a Shaitan’ [Sahih al-Bukhari, Muslim, Ahmad, Sahih al-Jami #611]

34. Du’a made inside the Ka’bah
The Ka’bah is a sanctuary that has no comparison in the entire world. The du’a of one who prays inside the hijr is considered as being made inside the ka’bah, as it is part of the house (Baitullah). [This is the semicircle to the right of the Ka'bah if you face the door, opposite to the Yemeni corner and the Black stone wall.]
Usamah ibn Zayd narrated,
‘When the Prophet (SAW) entered the House (Ka’bah), he made du’a in all of its corners [Muslim 2: 968 and others]

35. Du’a on the mount of Safa or Marwah during Umrah or Hajj
It is narrated that the Prophet (SAW) would make long du’as at Safa and Marwah. [Muslim #1218 and others]
36. Dua at any of the holy sites.
37. While reciting Surah al-Fatihah
The Prophet (SAW) said that Allah the Exalted had said:
‘ I have divided the prayer into two halves between Me and My servant, and My servant will receive what he asks for. When the servant says: Praise be to Allah, the Lord of the universe, Allah the Most High says: My servant has praised Me. And when he (the servant) says: The Most Compassionate, the Merciful, Allah the Most High says: My servant has lauded Me. When he (the servant) says: Master of the Day of Judgment, He remarks: My servant has glorified Me, and sometimes He will say: My servant entrusted (his affairs) to Me. When he (the worshipper) says: Thee do we worship and of Thee do we ask help, He (Allah) says: This is between Me and My servant, and My servant will receive what he asks for. Then, when he (the worshipper) says: Guide us to the straight path, the path of those to whom Thou hast been Gracious — not of those who have incurred Thy displeasure, nor of those who have gone astray, He (Allah) says: This is for My servant, and My servant will receive what he asks for. [Muslim 4: 395]

38. Saying ‘Ameen’ during prayer
After finishing the recitation of al-Fatihah, the saying of’Ameen’ in congregation. The Prophet (SAW) said:
‘When the Imam says ‘Ameen’, then recite it behind him (as well), because whoever’s Ameen coincides with the Ameen of the angels will have all of his sins forgiven.’ [Sahih al-Bukhari #780, Muslim #410 and others]
39. While visiting the sick, and dua made by the sick
Umm Salamah narrated that the Prophet (SAW) said:
‘When you visit the sick, or the dead then say good, because the angels say ‘Ameen’ to whatever you say [Muslim #2126]
Ali (RA) reported that the Prophet (SAW) said:
‘When a Muslim visits his sick Muslim brother in the morning, seventy thousand angels make dua for his forgiveness till the evening. And when he visits him in the evening, seventy thousand angels make dua for his forgiveness till the morning, and he will be granted a garden for it in Jannah.’
[at-Tirmidhi, abu Dawud]
So What You think,Is this Post is Useful for you and Others !

Zakat Ul-Maal


Zakat Ul-Maal


This treatise aims at exhorting and reminding the significance of the Zakât towards which most of the Muslims are very careless as they are not particular in giving it out, in spite of the fact that it is one of the five pillars of Islam and that without it Islam cannot be firmly established. The Prophet (peace be upon him)  said:
“Islam is based on five (pillars): To testify that there is no God except Allah, and Muhammad  is the Messenger of Allah; To offer Salât (prayer); To pay Zakât (obligatory charity); To observe Saum (fasts during the month of Ramadan) and; To perform Hajj (pilgrimage to Makkah).”
It is obligatory upon every Muslim, in possession of wealth, to pay Zakât (obligatory charity). This Islamic command possesses plenty of advantages of which some are mentioned below:
1.    It meets the needs of the poor of the society.
2.    It strengthens the good relation between the rich and the poor, as everyone is naturally inclined towards the one who does good to him.
3.    It purifies one’s self and sanctifies it; and it purges one’s moral of covetousness and miserliness; as is stated in the Qur’ân:
“Take Sadaqa (alms) from their wealth in order to purify them and sanctify them with it” (9:103).
4.    It promotes open-handedness, generosity and sympathy in a Muslim towards the needy persons.
5.    It draws Allah’s blessing; causes increase in wealth and the replacement of spent out; as Allah describes:
“And whatsoever you spend of anything (in Allah’s cause), He will replace it. He is the Best of those Who grant Sustenance.” (34:39).
And also the Prophet (peace be upon him)  has stated in an authentic Hadith that Allah says:
“O Children of Adam! If you give (in Allah’s cause), We shall give you.”
And there are many more benefits in it.
On the contrary, a severe punishment would incur upon those who act miserly and are negligent in paying out the Zakât. Allah describes regarding them:
“And those who hoard up gold and silver (Al-Kanz––the money, the Zakât of which has not been paid), and spend it not in the Way of Allah,––announce unto them a painful torment. On the Day when that (Al-Kanz: money, gold and silver, etc., the Zakât of which has not been paid) will be heated in the fire of Hell and with it will be branded their foreheads, their flanks, and their backs: (and it will be said unto them): ‘This is the treasure which you hoarded for yourselves. Now taste of what you used to hoard’.” (9: 34, 35)
The above verses clarify that the wealth of which Zakât has not been paid, is a hoarded treasure for which its owner would be punished on the Day of Resurrection. The same has also been described by the Prophet (peace be upon him)  in the following Hadith:
“If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell, and his sides, his forehead and his back would be cauterised with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgement is pronounced among slaves, and he sees whether his path is to take him to Paradise or to Hell.”
Then the Prophet (peace be upon him)  informed of the owners of the camels, cows, and goats; who do not pay their Zakât, that they would be punished on the Day of Judgement.
The Prophet (peace be upon him) said:
“Whoever is made wealthy by Allah and does not pay the Zakât of his wealth, then on the Day of Resurrection, his wealth will be made like a bald-headed poisonous male snake with two black spots over the eyes (or two poisonous glands in its mouth). The snake will encircle his neck and bite his cheeks and say, ‘I am your wealth, I am your treasure’.”
Then the Prophet (peace be upon him)  recited the noble verse:
“And let not those who covetously withhold of that which Allah has bestowed on them of His Bounty (wealth) think that it is good for them (and so they do not pay the obligatory Zakât). Nay, it will be worse for them; the things which they covetously withheld shall be tied to their necks like a collar on the Day of Resurrection.”   (3:180)

Zakât is obligatory on the following four types of property:

1.    The produce of earth, like grains and fruits.
2.    The grazing animals.
3.    Gold and silver.
4.    Commercial commodities.
For all types of properties, Nisab (minimum amount of property liable to the payment of Zakât) is fixed, below which no Zakât would be imposed on them.
The minimum quantity for the first category i.e. grains, fruits, (wheat, rice, dates, grapes, barley, etc.) is 5 (five) Wasq and one Wasq (approx. 135 kgs.) is 60 (sixty) Sâ‘ according to the Sâ‘ of the Prophet, and one Sâ‘ is equivalent to nearly four times of both handsful of a man of average built.
Moreover, if in cultivation, irrigation was made through rains or canal or fountain and like this without any effort, one-tenth of the total produce is due to be paid as Zakât.
If the field was irrigated by waterwheels, and other devices for irrigation which involved labour; twentieth part of the total produce is to be paid as Zakât.
And regarding the Zakât of animals, detailed study of it may be had from the authentic Ahadith of the Prophet (peace be upon him)  or from scholars of Ahadith, as we intend in this booklet only a brief account of the subject.
And the minimum amount (Nisâb) of silver for the Zakât to be due on it, is 140 (one hundred and forty) Mithqâl, which is equivalent to 56 (fifty-six) Saudi Riyals.
And the Nisâb of gold is 20 (twenty) Mithqâl which is equivalent to 113/7 (eleven and three-seventh) Saudi Junaih or 92 (ninety-two) grams.
Now, the Zakât due on both gold and silver is one-fortieth (1/40 or 2.5%) of the total amount (quantity) provided one is in possession of at least the minimum amount  (Nisâb) as mentioned above, of both or any one of them, and a year has passed over them.
But as regards Zakât on the benefit derived from the capital (i.e. original amount), the condition of passing over one year on it, does not apply. The benefit would be included in the capital (original amount) at the time of calculation for payment of Zakât; and likewise the new births in grazing animals will be added to the original number of animals for the payment of Zakât, if the original number reaches the Nisâb and completes a year without any consideration of time passed over the new births.
The same ruling, as in gold and silver, holds good in the case of currency notes, coins or bills also, whether be it dirham or dinar or dollar or others, provided its value reaches the minimum amount (Nisâb) of either gold or silver; and a year has passed over it. When the above conditions are fulfilled, one-fortieth part (1/40 or 2.5%) of the total value would be given out as Zakât.
The same would apply to the ornaments of the women, made from gold or silver for personal use or lending as loan, when these reach the Nisâb and one year has passed over them, in line with the opinions of authentic scholars in the light of Prophet’s saying:
“If any owner of gold or silver does not pay the Zakât due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterised with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgement is pronounced among slaves, and he sees whether his path is to take him to Paradise or to Hell.”
It is narrated that once the Prophet (peace be upon him)  :
On seeing a woman with two bracelets of gold in her hands, asked her whether she gave out the Zakât of it. When she replied in negative, he (peace be upon him) said, “Would it please you if Allah puts on you two bracelets made of fire.” On hearing this, she put off these and said, “These are for Allah and His Messenger.”  (Abu Daud, Nasâi)
Also it is narrated by Umm Salamah (may Allah be pleased with her):
While she was wearing an anklet of gold, she asked the Prophet (peace be upon him) , “O Messenger of Allah! Is it a Kanz (a hoarded wealth).” The Prophet (peace be upon him)  replied, “If it has been purified (by paying Zakât of it), it is not a Kanz (hoarded wealth).”
This command is also supported by other Ahadith.
As regards the Zakât on commercial commodities, its value would be assessed at the end of one year and one-fortieth (1/40 or 2.5%) part of the present value would be given out as Zakât, no matter its present value is equal to the purchase value or it is more or less. It is in accordance with the Hadith narrated by Samurah (may Allah be pleased with him) :
“Allah’s Messenger (peace be upon him)  enjoined us to give out Sadaqah (Zakât) from whatever we prepare for sale.” (Abu Daud)
This includes lands for sale, buildings, cars, machinery for deriving water or any other article obtained for sale.
As for buildings constructed for rent but not for sale, Zakât should be paid on the rent after a year passes over it; but the building itself is not liable for Zakât as it is not an item for sale. Likewise, personal cars and those for hire are not liable for Zakât since they are not meant for sale as the owner has purchased it for his use. And if the owner of the rental cars accumulates the returns up to the amount that is liable for Zakât, then he should pay Zakât if one year passes over such money whether he had kept it for personal expenses, or for expenses in marriage, or for such as settling debts or buying real estate or for any other purpose; this is in accordance with the evidence of Shariah on the obligation of Zakât. According to the authentic views of scholars, debt can not be an excuse for nonpayment of Zakât.
Similar is the case for the wealth or money of orphans and mentally retarded people; when it reaches the Nisâb and a year passes over it  the Zakât must be paid, and their guardians should give out the Zakât on their behalf when a year passes over the goods. According to the Hadith narrated by Mu‘adh, when he was sent to Yemen, the Prophet (peace be upon him)  told him:
“Verily Allah imposes upon them Sadaqah (alms) on their wealth to be taken from the rich and then given to the poor.”
Zakât is Allah’s right and so it is not allowed to give it to someone not deserving with the intention to gain his favour; nor a person, who doesn’t deserve it, is allowed to use it for making gains or saving himself from harm. Rather a Muslim should give out Zakât to those who deserve it on grounds that they are among the people entitled to it and not with any other intention; it should be given out with good faith and solely to please Allah and in this way he will get Allah’s reward and replacement.
Allah categorizes those who deserve Zakât in His Noble Qur’ân:
“As-Sadaqat (here it means Zakât) are only for the Fuqara (poor), and Al-Masakin (the poor) and those employed to collect (the funds) and for to attract the hearts of those who have been inclined (towards Islam); and to free the captives; and for those in debts; and for Allah’s cause (i.e. for Mujahidun––those fighting in the holy battles) and for the wayfarer (a traveller who is cut off from everything); a duty imposed by Allah. And Allah is All-Knowing, All-Wise.”  (9:60)
From this glorious verse ending with the two great attributes of Allah (Subhanahu wa ta’ala)  we get the warning that He, Allah (Subhanahu wa ta’ala) is aware of the state of His slaves and of those among them who deserve or do not deserve Zakât. In this verse Allah further tells us that He is Wise in His Shariah and so he does not put anything except in the right position; and hence if anything about His Shariah is not clear to anyone, even then he should be satisfied with it and obey its commands.
May Allah grant us knowledge in His religion and sincerity in implementing it, and help us in the performing of deeds leading to His Pleasure, and save from the deeds leading to His Anger. Verily, He is All-Hearer and Nearer. May Allah bless His slave and His Messenger and his family and his Companions.

The Power of DUA !


Verily your Lord is Generous and Shy. If His servant raises his hands to Him (in supplication) He becomes shy to return them empty (Ahmad, Abu Dawood, Tirmidhi)”
Imagine your next door neighbor has a personal servant. You find out that the servant is asking for a house, a fancy car, and a large screen TV. Personally speaking, what do you think you would have done in this situation? The most probable thing that would happen is that you would just stare at him blankly. Most likely, the only thing on your mind would be, “His job is to work and just get paid – not to start asking for gifts and free handouts”. Let’s take the scene even further and imagine that not only did the neighbor say yes, but he is encouraging him to ask for more items.
If this was really to happen, any ordinary bystander would have been visibly puzzled at the peculiarity of this scene. However, if we were to look at the scene from a different angle, we might look at it differently. In reality, that scene is very much alike with the connection between Allah (swt) and his servants (except that Allah’s kingdom would not decrease at all, contrary to if we were to give). Allah’s love for His servants can be beautifully summarized in the following Hadith, “Verily your Lord is Generous and Shy. If His servant raises his hands to Him (in supplication) He becomes shy to return them empty (Ahmad, Abu Dawood, Tirmidhi)”. Another Hadith that talks about the greatness of Dua:
Abu Hurairah narrates from the Prophet (), “In the court of Allah, there is no greater thing than Duaa” (Ibn Majah).
There are benefits of making Dua including:-
1. The loss of arrogance - For someone that makes constant Dua, arrogance is something that is not among their characteristics because when one beseeches Allah, he is affirming his own powerlessness.-
2. The fulfillment of the Dua - Basically, you get what you wanted. For the people that sometimes see that their Duas are not being accepted, there is either the option that the Dua will be accepted later on in this life or in the Hereafter or the option that the Dua will accepted by other means as one Hadith said, Jabir narrates from the Prophet () , “Whoever does duaa to Allah, Allah fulfills his seeking or in exchange averts misfortune until the duaa is not related to sin or breaking some relation.” (Tirmidhi)
Must read example !
One personal example that I can share is that when I was younger, I had wanted to win first place in a Quran competiton and so, I made Dua to Allah (swt) to help me win. Unfortunately, when the day for the competition came, there was another event that was taking place somewhere else and I had to go with my parents to that event instead of the competition. I felt sad because I had really wanted to win that competition and I wondered what happened to my Dua.
Two weeks later, my parents take me to a speech competition and there, I found out that the organizers will also be holding a Quran competition. I signed up for the competition and after participating in it, the awards ceremony started. Before starting, the organizers made a statement that made me awestruck; they said they would like to thank the organizers of a Quran competition that was held two weeks ago because the format of the whole competition was exactly the same as the one held two weeks back. I only became even more awestruck when I found out that I won first place.-
Looking back, I realized that if we make a Dua, Allah (swt) will answer it in the best way possible for us. Therefore, if we do not see our Dua being accepted immediately, we should not despair because either it will help us against some misfortune, or it might be accepted later…
3. The doors of mercy are opened - Abdullah bin Umar narrated that the Prophet () said, “For whoever the door of Dua opened, for him the doors of mercy are opened…” (Tirmidhi)-
4. It has the power to change destiny (only the minor Qadr - not major ones such as the signs of the Day of Judgment) - Salman Farsi narrated that the Prophet() said, “Dua turns away destiny and good deeds lengthen age” . (Tirmidhi)

There are certain things that one should keep in mind concerning the Dua:

1. The Prophet once said, “Dua is Ibadah” (Tirmidhi, Ibn Majah, and Abu Dawud). Since it is a type of worship, it is something that we must always do. This is even to the extent that the Prophet () said, “Allah is extremely displeased with the person who doesn’t do duaa to Allah” (Tirmidhi).
2. As mentioned before, the Dua must always be done. Nowadays, we only say our Duas when hardship befalls us and is the last resort, when all else has failed. However, this should not be the case as the Prophet () said, Whosoever desires that Allah answers his Duas in unfavorable and difficult conditions, he should make plentiful dua in days of ease and comfort.”
3. Try making Dua for others because if you do so, the same thing may also occur to you too. There are certain ayahs in the Quran such as the last Ayah in Surah Nuh, the meaning of which is,
O my Lord! Forgive me, my parents, all who enter my house in Faith, and (all) believing men and believing women: and to the wrong-doers grant Thou no increase but in perdition!”.
If you are to recite this verse, then you get a sin erased for every Muslim living in this world. Also, the Prophet () said, ”Duaa for a person not present is accepted quickly by Allah.
4. Have complete conviction that Allah will accept the Dua, because if you don’t, then there is a high chance it won’t be accepted. The Prophet () said, “When anyone of you does Dua then don’t say “Oh Allah! Forgive me if you want“, “Have mercy on me if you want“, “Give me subsistence if you wish” rather believe completely that HE will do whatever HE wishes. Nobody can force Him.” (Bukhari)
5. The best times to make Dua is when one is in Sujood, the times between Adhan and Iqamah, as well as at other times as indicated by the following Hadith in which the Prophet () said, “Three types of people’s Duas are not rejected:
1) At the time of Iftar the person who has fasted.
2) Adil ruler’s Dua.
3) The Dua of the oppressed. Allah raises the Dua of the oppressed on the clouds and the doors of heaven are opened for it and Allah says, “Oath of MY Majesty and Honor! I will help and aid you. Even though if the help is after few days.” (Tirmidhi)
Another Hadith listed another three in which the Prophet () said, Three Duas are such in which there is no doubt of their acceptance:
1) Father’s Dua
2) Traveler’s Dua
3) Dua of the oppressed”. (Tirmidhi, Ibn Majah)

May the above information strengthen your resolve to make more Duas and may it benefit you in many ways.

Wednesday, August 10, 2011

40 Rabbana Duas - Duas with Rabbanah

40 Rabbana Duas - Duas with Rabbanah


1.
Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing
[2:127]
Rabbana taqabbal minna innaka antas Sameeaul Aleem
2.
Our Lord! Make of us Muslims, bowing to Thy (Will), and of our progeny a people Muslim, bowing to Thy (will); and show us our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful
[2:128]
Rabbana wa-j'alna Muslimayni laka ma min Dhurriyatina 'Ummatan Muslimatan laka wa 'Arina Manasikana wa tub 'alayna 'innaka 'antat-Tawwabu-Raheem
3.
Our Lord! Grant us good in this world and good in the hereafter, and save us from the chastisement of the fire
[2:201]
Rabbana atina fid-dunya hasanatan wa fil 'akhirati hasanatan waqina 'adhaban-nar
4.
Our Lord! Bestow on us endurance, make our foothold sure, and give us help against the disbelieving folk
[2:250]
Rabbana afrigh 'alayna sabran wa thabbit aqdamana wansurna 'alal-qawmil-kafirin
5.
Our Lord! Condemn us not if we forget or fall into error
[2:286]
Rabbana la tu'akhidhna in-nasina aw akhta'na
6.
Our Lord! Lay not on us a burden Like that which Thou didst lay on those before us
[2:286]
Rabbana wala tahmil alayna isran kama hamaltahu 'alal-ladheena min qablina
7.
Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith
[2:286]
Rabbana wala tuhammilna ma la taqata lana bihi wa'fu anna waghfir lana wairhamna anta mawlana fansurna 'alal-qawmil kafireen
8.
Our Lord! (they say), Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure
[3:8]
Rabbana la tuzigh quloobana ba'da idh hadaytana wa hab lana milladunka rahmah innaka antal Wahhab
9.
Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise.
[3:9]
Rabbana innaka jami'unnasi li-Yawmil la rayba ri innAllaha la yukhliful mi'aad
10.
Our Lord! We have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire
[3:16]
Rabbana innana amanna faghfir lana dhunuubana wa qinna 'adhaban-Naar
11.
Our Lord! We believe in what Thou hast revealed, and we follow the Messenger. Then write us down among those who bear witness
[3:53]
Rabbana amanna bima anzalta wattaba 'nar-Rusula fak-tubna ma'ash-Shahideen
12.
Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith
[3:147]
Rabbana-ghfir lana dhunuubana wa israfana fi amrina wa thabbit aqdamana wansurna 'alal qawmil kafireen
13.
Our Lord! Not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire
[3:191]
Rabbana ma khalaqta hadha batila Subhanaka faqina 'adhaban-Naar
14.
Our Lord! Any whom Thou dost admit to the Fire, Truly Thou coverest with shame, and never will wrong-doers Find any helpers!
[3:192]
Rabbana innaka man tudkhilin nara faqad akhzaytah wa ma liDh-dhalimeena min ansar
15.
Our Lord! We have heard the call of one calling (Us) to Faith, 'Believe ye in the Lord,' and we have believed.
[3:193]
Rabbana innana sami'na munadiyany-yunadi lil-imani an aminu bi Rabbikum fa'aamanna
16.
Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous
[3:193]
Rabbana faghfir lana dhunoobana wa kaffir 'ana sayyi'aatina wa tawaffana ma'al Abrar
17.
Our Lord! Grant us what Thou didst promise unto us through Thine apostles, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise
[3:194]
Rabbana wa 'atina ma wa'adtana 'ala rusulika wa la tukhzina yawmal-Qiyamah innaka la tukhliful mi'aad
18.
Our Lord! We believe; write us down among the witnesses.
[5:83]
Rabbana aamana faktubna ma' ash-shahideen
19.
O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs)
[5:114]
Rabbana anzil 'alayna ma'idatam minas-Samai tuknu lana 'idal li-awwa-lina wa aakhirna wa ayatam-minka war-zuqna wa anta Khayrul-Raziqeen
20.
Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost.
[7:23]
Rabbana zalamna anfusina wa il lam taghfir lana wa tarhamna lana kuna minal-khasireen
21.
Our Lord! Send us not to the company of the wrong-doers
[7:47]
Rabbana la taj'alna ma'al qawwmi-dhalimeen
22.
Our Lord! Decide Thou between us and our people in truth, for Thou art the best to decide.
[7:89]
Rabbana afrigh bayana wa bayna qawmina bil haqqi wa anta Khayrul Fatiheen
23.
Our Lord! Pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)!
[7:126]
Rabbana afrigh 'alayna sabraw wa tawaffana Muslimeen
24.
Our Lord! Make us not a trial for those who practise oppression; And deliver us by Thy Mercy from those who reject (Thee)
[10:85-86]
Rabbana la taj'alna firnatal lil-qawmidh-Dhalimeen wa najjina bi-Rahmatika minal qawmil kafireen
25.
O our Lord! Truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven
[14:38]
Rabbana innaka ta'iamu ma nukhfi wa ma nu'lin wa ma yakhfa 'alal-lahi min shay'in fil-ardi wa la fis-Sama'
26.
O our Lord! And accept my Prayer.
[14:40]
Rabbana wa taqabbal Du'a
27.
O our Lord! Cover (us) with Thy Forgiveness - me, my parents, and (all) Believers, on the Day that the Reckoning will be established!
[14:41]
Rabbana ghfir li wa li wallidayya wa lil Mu'mineena yawma yaqumul hisaab
28.
Our Lord! Bestow on us Mercy from Thyself, and dispose of our affair for us in the right way!
[18:10]
Rabbana 'atina mil-ladunka Rahmataw wa hayya lana min amrina rashada
29.
Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds
[20: 45]
Rabbana innana nakhafu any-yafruta 'alayna aw any-yatgha
30.
Our Lord! We believe; then do Thou forgive us, and have mercy upon us: For Thou art the Best of those who show mercy
[23: 109]
Rabbana amanna faghfir lana warhamna wa anta khayrur Rahimiin
31.
Our Lord! Avert from us the Wrath of Hell, for its Wrath is indeed an affliction grievous,- Evil indeed is it as an abode, and as a place to rest in.
[25: 65-66]
Rabbanas-rif 'anna 'adhaba jahannama inna 'adhabaha kana gharama innaha sa'at musta-qarranw wa muqama
32.
O my Lord! Grant unto us wives and offspring who will be the comfort of our eyes, and give us (the grace) to lead the righteous
[25:74]
Rabbana Hablana min azwaajina wadhurriy-yatina, qurrata 'ayioni wa-jalna lil-muttaqeena Imaama
33.
Our Lord is indeed Oft-Forgiving Ready to appreciate (service)
[35: 34]
Rabbana la Ghafurun shakur
34.
Our Lord! Thy Reach is over all things, in Mercy and Knowledge. Forgive, then, those who turn in Repentance, and follow Thy Path; and preserve them from the Penalty of the Blazing Fire!
[40:7]
Rabbana wasi'ta kulla sha'ir Rahmatanw wa 'ilman faghfir lilladhina tabu wattaba'u sabilaka waqihim 'adhabal-Jahiim
35.
And grant, our Lord! that they enter the Gardens of Eternity, which Thou hast promised to them, and to the righteous among their fathers, their wives, and their posterity! For Thou art (He), the Exalted in Might, Full of Wisdom. And preserve them from (all) ills; and any whom Thou dost preserve from ills that Day,- on them wilt Thou have bestowed Mercy indeed: and that will be truly (for them) the highest Achievement.
[40:8-9]
Rabbana wa adhkhilum Jannati 'adninil-lati wa'attahum wa man salaha min aba'ihim wa azajihim wa dhuriyyatihim innaka antal 'Azizul-Hakim, waqihimus sayyi'at wa man taqis-sayyi'ati yawma'idhin faqad rahimatahu wa dhalika huwal fawzul-'Adheem
36.
Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed.
[59:10]
Rabbana-ghfir lana wa li 'ikhwani nalladhina sabaquna bil imani wa la taj'al fi qulubina ghillal-lilladhina amanu
37.
Our Lord! Thou art indeed Full of Kindness, Most Merciful.
[59:10]
Rabbana innaka Ra'ufur Rahim
38.
Our Lord! In Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal
[60:4]
Rabbana 'alayka tawakkalna wa-ilayka anabna wa-ilaykal masir
39.
Our Lord! Make us not a (test and) trial for the Unbelievers, but forgive us, our Lord! for Thou art the Exalted in Might, the Wise.
[60:5]
Rabbana la taj'alna fitnatal lilladhina kafaru waghfir lana Rabbana innaka antal 'Azizul-Hakim
40.
Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things.
[66:8]
Rabbana atmim lana nurana waighfir lana innaka 'ala kulli shay-in qadir